About Me

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Born in the US, raised on the Mediterranean island of Cyprus, lived in Italy, the US, and Canada. Lover of language, travel, colour, and the natural world.
Showing posts with label organic chocolate. Show all posts
Showing posts with label organic chocolate. Show all posts

Monday, May 23, 2011

Building a water system

Photo courtesy of Stanton Media. May not be used without permission.
 I have been meaning to finish the story of my Dominican Republic expedition for some time now. You can see the first four blog entries describing the purpose of my trip, here, a little background and first experiences of Santo Domingo, here, how organic, fair trade cocoa is grown, harvested and processed, here, and an introduction to the community that we were building the drinking water system in, here.

Our days in La Laguna were long. We were up by 6am, having a quick wash out of a bowl of cold water that we would collect from a barrel that our host family had kindly provided for us. By 6.30 we would wander across the yard to our host mother, Teresa's back porch for breakfast. Breakfast usually consisted of fresh pineapple, some bananas, bread, butter, sometimes some cheese, and a hot cup of freshly made hot chocolate. Teresa made her hot chocolate from cocoa grown on the land just behind her house. There are few things as enjoyable as a hot cup of cocoa made from freshly toasted, ground cocoa beans.

After breakfast, the whole group of volunteers would meet up along the road, in the centre of the village. We would then hike to our work site, which was a couple of miles away. I really enjoyed those early morning walks to the trench -- the freshness of the air; the cows out munching on grass; the sound of birdcall, and some time to think and reflect on where we were, and what an incredible project we were involved in.

Photo courtesy of Stanton Media. May not be used without permission.
Every day different villages would take turns digging with us. Most of them were cocoa farmers, and they were all strong, hard-working men with leathery skin, calloused hands, and arms and legs that were pure muscle. At the start of our project, and to some extent for the duration of it, we came up against the cultural bias against women doing hard manual labour. We were sharing tools with the locals, so there was usually a shortage, which meant that it was quite frequent for us to be working away and all of a sudden have a local worker come over and take our tool right out of our hands, and usher us out of the way.

Photo courtesy of Stanton Media. May not be used without permission.
Photo by Ariana Salvo. May not be used without permission.
 By the end of the project the men had warmed slightly to working alongside women, and our presence out on the work site drew a number of local women out to dig with us, which was inspiring to see. By the last few days, many children had come out to join us also, enthusiastic boys and girls filling in the trench alongside us. It became a truly community-driven project, and it was great to see the community feeling so empowered.

Photo by Ariana Salvo. May not be used without permission.
Photo by Ariana Salvo. May not be used without permission.
Photo by Ariana Salvo. May not be used without permission.
Photo by Ariana Salvo. May not be used without permission.
Laying pipe. By Ariana Salvo. May not be used without permission.
The project had begun long before we arrived in the area. The local farming communities had tapped the spring up on the side of the mountain, and lay pipe from the spring down to the river Nagua, which was where our work began. In all, we lay 11.5km of pipe, which is about 7 miles. The first week we worked entirely by hand, using pick axes to dig down 80cm, and shovels to dig out our trench. Pipe was brought in by truck, and carried up and down the hills on our shoulders to its final resting place in the trench.

Pipe being brought in. Photo by Ariana Salvo. May not be used without permission.
The digging was very hard work, especially given the hot, humid climate. By day three, we were all very sore and tired. We would dig until lunch time, and then take a break to eat the delicious meals of rice and beans, plantain and chicken and salad that our host families would send us. Sometimes they would tuck in an ice-cold Coke or 7-Up, which would make our day. After lunch we would be back in the trench, working until late afternoon. In the early evening, as the sun was starting to sink behind the cocoa trees, we would pack up and head back to La Laguna, our boots feeling like weighted extensions that had attached themselves to the bottom of our legs.

Our film crew and myself enjoying cool drinks after a long day's work.
There was a little bar/shop just on the edge of the village, that sold sickeningly sweet, but icy cold soda pop, and we would usually stop on our way back to our houses to enjoy a cold drink and some social time. After supper we would often re-group at this same bar, that seemed to shift gears after dark when the pool table became the centre of community life, and, if there was power, the boom box would get switched on, cranking out loud Dominican dancing tunes that would bring the locals out of their houses, dressed in their best, to take a spin on the dance floor. Dominicans can dance -- the people have some serious rhythm, and it was great to watch couples spin around the dance floor, hips rocking back and forth to the beat, feet moving expertly, enjoying the beat and human connection so completely.

During the second week of our time in La Laguna, our pick-axes and shovels were joined by two diggers that significantly sped up the process. After they joined us, most of our time was spent filling in, rather than digging, and progress was much faster. Perhaps a bit too fast -- pipe was laid and the trench filled in behind as as we moved rapidly forward, without first checking to see whether the pipes would, in fact, stay together once the water was moving through them, exerting pressure on them. The pipes were plastic, and were glued together at their ends. There were no extra joining pieces to fortify the joints however, and on the last day of the project, when we finally turned the taps on in La Laguna, we could hear water, but we could not see anything. The reason for this, it turned out, was that at least one water pipe had burst, or come separated at the joint. It was a disappointing conclusion to our time in La Laguna, but we were assured that it would be fixed in no time, and the village would have running water within the week.

Joining pipes. Photo by Ariana Salvo. May not be used without permission.
Attaching the pipes. Photo by Ariana Salvo. May not be used without permission.
I had hoped that we would leave La Laguna knowing that our host families' lives were a little bit easier because of access to fresh, clean running water. Unfortunately that did not happen because of the burst pipes. As I write this, it is now over a month since we left the village, and the system is still not working. I realized the other day that this was one reason why I was avoiding writing my next blog entry about our project -- I wanted to be able to say that it was a success -- that we achieved the goal that we went there to accomplish. In a sense we did accomplish a great deal. We established relationships between the cocoa-farming community, and Green and Black's. We made a connection between cocoa producers and cocoa consumers. We put into action the fair-trade values of community development, mutual support and respect. But I have been wondering how the residents of La Laguna are feeling right about now, and how we could have done things differently to make sure that they achieved their goal of having clean, running water in their village this spring and summer. Maybe we could have consulted at greater length with the engineer to make sure that the pipes were sufficiently reinforced at the joints. Perhaps we could have consulted with the local workers and suggested that we wait to fill in the trench until we had turned the taps on in the village, and we knew water was making it through without any major problems. For such a major project, I think at the end our sights may have been a little bit too focused on our desire to see the taps come on before we left, rather than making sure that everything was being done with the utmost care, even if it meant that we had to leave before the project was completed.

Waiting for water. Photo by Ariana Salvo. May not be used without permission.
Discovering a burst water pipe. Photo by Ariana Salvo. May not be used without permission
I have thought a lot about the water system since getting back to the US. When I wash my hands; when I use the toilet and am able to flush; when I am standing under a stream of water in the shower. I think about our host community, and wonder how they are managing with digging up the pipe again, and reinforcing the joints. I also wonder how much longer they are going to have to wait for water. One of the participants gets text messages from her host family on and off. The recurring message is "no hay agua..."

Our work in the Dominican Republic had many positive outcomes, most of which involved the building and strengthening of human relationships. I learned a great deal about cocoa and the fair trade industry that is invaluable to my writing and that I know I will put to good use in my work serving agricultural communities. I just hope that we get a text message from La Laguna soon saying "Hay agua." Those two words would make our trip complete for me.

About a week ago I had a knock on the front door. When I got there, the delivery man was gone, but an enormous box was sitting on my front porch. Green and Black's had mentioned that they were sending me some chocolate, but I did not realize when they said "some" that they were planning on being quite so generous. Needless to say, when I unwrapped the box and saw the quantity of chocolate they had sent me, I was very excited. I also immediately started thinking of ways that I could share my chocolate with family and friends. I took some to share with the youth that I work with in a local youth garden; I shared some with my parents and friends, and even sent one bar to Canada to a friend who was having a craving for some Green and Black's milk chocolate. But since you have now read the whole story, I thought it was only right that I share some with you too, right?

Enjoying chocolate in La Laguna.
If you want to be entered to win some Green and Black's chocolate from the Dominican Republic, leave a comment below this post before midnight Thursday, and I will send one lucky person a delicious cocoa care package. I will announce the winner Friday morning.

Photo courtesy of Stanton Media. May not be used without permission.
Have a great week, and good luck!

Monday, February 21, 2011

Envisioning unity

"...political life everywhere has continued to deteriorate at an alarming rate...the very conception of statesmanship has been drained of meaning, policies have come to serve the economic interests of the few in the name of progress...hypocrisy has been allowed to undermine the operation of social and economic structures...in a world that rewards dishonesty, that encourages corruption, and that treats truth as a negotiable commodity." -Universal House of Justice, Letter to the Conference of the Continental Boards of Counsellors dated 28th December, 2010. 

We should manifest "complete freedom from prejudice in [our] dealings with peoples of a different race, class, creed, or colour." -Shoghi Effendi, quoted by the Universal House of Justice in its Letter to the Conference of the Continental Boards of Counsellors dated 28th December, 2010.

"The corrosion of [racial prejudice] has bitten into the fibre, and attacked the whole social structure of...society...Racial prejudice should be regarded as constituting the most vital and challenging issue confronting the...community at the present state of its evolution." Shoghi Effendi, quoted by the Universal House of Justice in its Letter to the Conference of the Continental Boards of Counsellors dated 28th December, 2010. 

"While it is true that, at the level of public discourse, great strides have been taken in refuting the falsehoods that give rise prejudice in whatever form, it still permeates the structures of society and is systematically impressed on the individual consciousness."  -Universal House of Justice, Letter to the Conference of the Continental Boards of Counsellors dated 28th December, 2010.

I have been reading a book about Haiti and the Dominican Republic over the last week, trying to better educate myself about a country that I will be spending two weeks in this spring. As many of you already know, the history of both of these countries is characterized by violence, prejudice, corruption, hatred, greed, abuse, and fear. I had a general idea about the history of Hispaniola, but not the finer details of the island's history and peoples.

I still have a great deal I hope to learn about the island. While I am usually a very fast reader, I am only on page 150 of my book, and I still have 150 to go. I am finding that I have to put it down more regularly than I ordinarily would, because I am overwhelmed by the descriptions of the scale of human suffering that the people who inhabit this island have endured. Prejudice has been a constant part of my reality for most of my life, but I have never lived in a country where I was conscious of facial structures, hair colour and texture, and skin colour actually having been given names and corresponding social classes. According to Michele Wucker in Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola, the "sociologist Micheline Labelle has counted twenty-two main racial categories and ninety-eight subcategories used among Haiti's middle class in the 1970s." Some of the words used to describe these categories are "cafe au lait, bonbon siro (candy syrup), ti canel (little cinnamon), ravet blanch (white cockroach), soley levan (rising sun), banane mure (ripe-banana), brun pistache (peanut brown), and mulatre dix-huit carats (18 carat mulatto)" (p.34). That people can be divided up into separate groups based on such debasing names is truly disturbing to me. Hispaniola's history has been characterized by a steady effort to "whiten" the population by encouraging the immigration of light-skinned peoples, and abusing, degrading, and all-out massacre of those who happen to have been born with darker complexions. Ever since the arrival of the first colonizers from Spain and France, the island's Native peoples have been systematically and brutally all but eliminated, African slaves brought to the island to work in the island's plantations have been abused, tortured, and killed, and anyone attempting to improve conditions for ordinary citizens in either country has been overthrown, and expelled or killed.

The main crop grown on the island has traditionally been sugar cane, and generation after generation of Haitians and poor Dominicans sacrificed their lives and their freedom to line the pockets of exploitative plantation owners and government officials. Thousands of Haitians migrated across the border into the Dominican Republic to try to make a living in the sugar plantations only to find themselves working in extremely harsh conditions that often resulted in severe injuries, for extremely low pay. Since the United States has a quota for how much sugar it buys from the world market, and it consumes most of the island's sugar, it dictates the amount needed, and the price that will be paid for sugar from the Dominican Republic. This meant that sugar prices rose and fell according to local and international political upheaval, changes and shifts in national interests, and consumer demand. The result has been an economic activity that is extremely volatile. When demand is high, workers are brought or come by choice into the Dominican Republic to work on the plantations. When demand for sugar drops, excess immigrants are deported back to Haiti with little consideration for the impact on their family or community. In the past deportation was the most mild form of solving the "Haitian problem". Many plantation workers were simply killed. Those who remained on the plantations had no rights, and uprising and demonstrating on the plantations was repressed with the constant threat of violence and death. 

In addition to the instability in the sugar industry, the political climate in both Haiti and the Dominican Republic has been non-stop upheaval since the first settler set his foot on the island's shore. Many of the political leaders from both countries have led corrupt governments, draining the island's economic resources for personal benefit, and leaving the majority of the population to live in abject poverty.

Reading the story of the lower and working class Dominicans and Haitians -- of the experience of Haitians who had been living in the Dominican Republic for years and years without having any legal status; of their children who were born with no legal papers and therefore were considered people with no place; of Haitians being rounded up and killed when it was deemed that they were becoming a strain on the economic structure of the Dominican Republic; and on the other side, of the poverty and struggle to survive of so many Dominicans themselves; of the blame and the fear and the never-ending violence and desperation -- I find myself amazed that people have survived on the island at all. Is it possible to survive so much physical, verbal and emotional abuse, and still have the capacity to build a happy, successful country? I wonder. I also wonder how much of an impact the diversification of agricultural crops being grown today is having on the lives of islanders. How many lives are improved by the free-trade cocoa farming business, for example? Is this a model that is being replicated for coffee and other crops? Is there a movement to grow organic and free-trade sugar cane in a sustainable way on the island? Obviously, I have a lot more reading to do.

I also find myself reflecting on having been born white. My great-grandparents came to North America as poor immigrants also. Immigrants from Italy. But they did not remain poor. Would my ancestors have struggled more if they had been born with a different skin colour? 

I am finding that the process of learning about how much the people of Hispaniola have suffered is a hard one. The more I learn, the greater sense of responsibility I feel I have been given to stand up for justice. To work towards the elimination of all forms of prejudice. To root out my own prejudices, many of which I am not even conscious of, but which I am sure exist simply by virtue of having been raised surrounded by people who are very much like me. To educate myself and others.

The Universal House of Justice, the international administrative body of the global Baha'i community, sends letters out to the Baha'i community on a regular basis. These letters help to focus our service efforts in our respective communities so that they all work together to build a global community that is cohesive and characterized by unity of vision. The quotations at the beginning of this blog entry are from one such letter, which we received this past December. Reading about Haiti and the Dominican Republic, I find myself reflecting on the tumultuous history of this island within the context of the Baha'i vision for unity, justice and honesty. Much has changed over the past one hundred years on Hispaniola, but from what I read in the newspapers every day, a great deal of change still needs to occur if Hispaniola and her peoples are to manifest their true capacity in the world.

As I sit here thinking about everything I have read, and all the questions that I have yet to answer about the future for the people of Hispaniola, what comes to mind is a quote from Abdu'l-Baha, son of Baha'u'llah, the founder of the Baha'i faith. He said: "Just now the soil of the human heart seems like black earth, but in the innermost substance of this dark soil there are thousands of fragrant flowers latent. We must endeavour to cultivate and awaken these potentialities, discover the secret treasure in this very mine and depository of God, bring forth these resplendent powers long hidden in human hearts. Then will the glories of both worlds be blended and increased and the quintessence of human existence be made manifest." (from The Promulgation of Universal Peace, p. 294). 

Monday, January 17, 2011

The ethics of cheap food

A volunteer from Japan learning more about organic food production on PEI, Canada
"Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality." -Dr. Martin Luther King, Jr.
"A human being is a part of the whole, called by us, "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest -- a kind of optical delusion of his consciousness.This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty."  -Albert Einstein
Working in the organic food industry, people are constantly telling me why they do not eat organically grown food. They say "it is too expensive" to eat organically, or "I bought organic fruit/vegetables once, but they were rotting within a week," or "organic food is a luxury for the wealthy..."

I have heard a lot of arguments about why people are not eating organically. This blog entry is for those who are open to hearing the other side of the story.

I grew up on the Mediterranean island of Cyprus. When I moved there, as a six year old, agriculture was still a major source of income for Cypriots. Cypriots are, from most perspectives, wealthy people. They may not all have huge savings accounts and be living in mansions, but most families own agricultural land. Unlike much of North America, agricultural land in Cyprus has traditionally been divided into relatively small parcels. The most common crops are grapes, olives, carob, citrus fruit, nuts, and bananas. When I was growing up, many of my friends would spend part of their weekends in the family village taking care of their vineyards, orchards, or plantations. Many of the family plots are located near the village that the family originally came from, and have been passed down from parents to children for generations. Cyprus was a rather poor country in its not too distant past, and having land meant being able to support and sustain one's family.

As a child, I occasionally accompanied my friends and their parents to their family villages on the weekend to help them with their fieldwork. I experienced how much hard physical work goes into producing and harvesting a healthy, plentiful crop, and watched people I love farm using very little other than their hands, hoes and shovels, and a donkey to carry their harvest back to their truck. I also watched them engage in activities like spraying their crops. In Cyprus, both then and, in many cases still now, this meant standing beneath a tree or a trellis, gathering handfulls of white powder from a burlap bag labeled with a skull and crossbones, and hurling this powder at the tree or vine. Some of my friends' parents had hand-held pumps filled with the mixture, and would aim a sprayer at the plant and then pump white clouds of chemicals out into the air. There were, at the time, no masks involved in this process. No gloves. Sometimes they would wear their own glasses to shield their eyes, but often they would not. I would stand and watch as they disappeared in a thick cloud of dust. At the end of the day, they would get back in the truck covered from head to toe in white powder. White hair. White faces. I remember even as a child wondering whether this was healthy.

When my mother and I would go to the supermarket to buy fruit, everything was always covered in a fine layer of this toxic smelling "white dust" as I used to call it. I wondered why everything had to be so thickly covered in it, and asked my friends' parents a number of times, hoping to understand better why our food looked so sick. I was told, over and over, that if we did not apply fertilizers, pesticides and herbicides to our crops, they would be attacked by insects or crowded out by weeds. I even asked whether it was necessary to use so much of it. I was told that because we live on a poor island, we are given the poorest quality chemicals that nobody else wants, so we have to apply more than it says to apply for it to be effective. These were the actual words that my friends' parents used. I do not know who told them this, but they believed it, and at seven, eight, nine years old, I was not going to try to argue with them. Still, it bothered me that we had to peel all of our fruit and vegetables growing up, and it bothered me that our cucumbers smelled so intensely of chemicals that even after peeling them and soaking them, I often had to pick them out of my salad because I just could not bring myself to eat them.

In 2000, I spent time in Costa Rica, and visited multinational banana and pineapple plantations to learn more about where some of the food I was eating was being grown. I saw workers out in fields harvesting while airplanes were spraying the very same fields from above. I saw bags being placed around bananas so that they grew in the particular shape that had been deemed most pleasing to North American and European consumers (these were different, just in case you are wondering. Europeans and North Americans prefer bananas that are completely different dimensions). I saw bananas that had even the slightest mark on their skins being removed to be sold on the local market, bunches of bananas being doused in a preservatives to keep them from ripening too fast, and bananas being shipped in huge refrigerated ships headed north. I saw enormous areas of rain forest being clear cut in order to establish miles and miles of a single crop. People moving into previously unsettled land to work at these plantations earning salaries so low that it made me cringe. I spoke to field workers who told me, again and again, about the number of children being born with severe birth defects, which they thought were the result of all of the chemicals that they were having to work around every day. And I learned that the wealth of the soil in rain forests is contained in the roots of the trees, which means that after clear-cutting the forest, the crops use up all of the initially released nutrients, and within a few years the soil is exhausted, productivity drops, and eventually companies pull out and go elsewhere, where the process begins again, leaving people jobless, and having to either clear cut more forest to subsist, or move and follow the company to its new location. All of this so that I could eat a banana that cost me not even a dollar, or a pineapple that came with the marketing line "Golden on the outside. Golden on the inside. Tastes like pina colada."

In my twenties, I finally took an organic farming class in university, and experienced a different way of farming. The soil was not seen as a vessel into which treated seeds and synthetic chemicals were placed, but a living organism that, if treated with care, worked with farmers to help crops grow healthy and strong, year after year. I learned that by growing smaller amounts of a diversity of crops, the impact of diseases or infestations could be minimized, because a disease that impacted potatoes might not influence strawberries, and an insect that loved squash would often have no influence of broccoli. In other words, diseases and insect damage was minimized, and if one crop was completely wiped out, there were other crops that the farmer could still sell and make an income off of. Diversity meant greater security. The other thing that I found amazing was that by growing different crops in different plots, they could be rotated from year to year, and a crop that generated a particular soil nutrient could be grown in a plot that, the year before, had been used to grow a crop that had a heavy demand for that same nutrient. This meant that land could remain productive year after year. These were, of course, practices that had been in place for thousands of years, having been used by Native Peoples in North America and elsewhere long before people re-introduced it as "organic farming." Having been raised to think that insects were detrimental to farming, I was surprised to learn that some insects, like ladybugs, actually protect plants from aphids, and that worms aerate and enrich the soil, creating a healthier crop. I was also interested to learn that there were other ways to keep unwanted insects off of a crop, such as planting a row of another plant that could potentially attract the insects that might otherwise have attacked the main crop. I also noticed that there were more birds flying around organic fields, more wildlife passing through them, and that the farmers using organic methods seemed to be in good health, and often living a quality of life was is comparable with their non-farming neighbours.

Springwillow Farms, where most of the food I have eaten over the last 6 years was grown
Over the last twenty-five years, I have watched more and more Cypriots move into the urban centres, travel abroad to get their education, and take jobs working for banks, government offices, and schools. Most of my friends consider farming a poor man's profession, and few of them still accompany their parents to the villages to maintain the family land. With changes in agricultural policy, fruit and vegetables are now being imported from Europe. We actually have so many bananas coming from Latin America into Cyprus at such a cheap price that my friends' parents are either leaving their crop on the trees or burying the fruit because they cannot compete. In 2006 I spent time interviewing a number of these farmers, and they told me that their children (my friends) were urging them to sell the land to developers, but that they could not bear to lose their orchards/vineyards/plantations. A few of them told me that they still go water their trees and vines even though they are not harvesting the fruit. That they are paying out money that they are not earning back to pay for the water. When I asked them why, they told me that it made them sad to watch their trees die. I was moved. The idea that one generation ago, people were so connected to their land that they are still willing to give hard earned income away that they will not get back just to make sure that land stays green is amazing to me given the state of agriculture in Cyprus today. Don't get me wrong. I understand why my friends want to sell their family land. I wouldn't do it, because like their parents, I love the natural world far too much to part with it for extra income, but given the urban nature of life today, I can see how my friends do not see it being of any value any longer.

When I was home in 2006, another thing I asked these farmers was whether they had experienced any health problems from handling and inhaling all those chemicals they have been around all their lives. Their response was "the company we bought them from told us that they were safe. Wouldn't they have told us if they were harmful?" Apparently they had not had any noticeable adverse reactions. Yet. A few of the other farmers I interviewed had experienced health problems which they attributed to a lifetime of exposure to pesticides and herbicides. One of the farmers had lost his father to chemically induced cancer. Another had cancer when I interviewed him. I realized, as a result of having these conversations, the level of trust that these people, who I love deeply, and have known most of my life, have in the fertilizer and pesticide companies. I also realized, after spending my whole life around these amazing people, that many of them could barely read or write, and could therefore not understand the instructions on the labels all those years.

Today there are thousands of vineyards and orchards that are sitting abandoned in Cyprus. The older members of families have either passed away, or are simply not able to maintain them, and there is not enough profit in it anymore for the younger generations to take time away from their busy careers and families in the cities and drive to the villages to farm. Who knows -- maybe they wouldn't be interested even if there were a reasonable livelihood to be made. We may never know, because competing with international corporations is not something that many young adults are going to take on in today's economic climate. The numbers of those farming today is getting smaller and smaller, and the amount of land that these people is farming is getting larger and larger -- Cyprus is walking in the footsteps of so many other countries who are investing in chemical intensive, large scale agriculture. It may be developing slower, but it is happening. Parallel to this, more and more is imported from large farms in the EU and Latin America at less than half the price. So we are paying less for our food. We are also losing those beautifully maintained terraced grape vineyards, and along with them the birds that nest in grape-vineyards and the diversity in the types of grapes that we grow, and the ultimately, the hard-earned knowledge of how to grow grapes that has been passed down from generation to generation. Just thinking about grapes, I can think of a handful of traditional desserts made using their juice, and then there are all the wines and vinegars, the festivals and the stories and even the potential income from tourists who enjoy the agricultural landscapes, the fruit, the festivities centered around that fruit. So we are paying less for our food. Is that really all that important in the long term scheme of things? What do we value about our islands and communities? What makes Cyprus a place that is different and unique? What do we love about our island? What kind of a relationship do we have with the natural environment when we rarely find time to interact with it? 

Over the last six years I have been living and working on another island where agriculture is part of the daily life. A part of the culture and history and identity. PEI used to be a patchwork of small family farms. Over time, intensive, industrial agriculture has taken over, farms have gotten bigger and bigger to compete, and today when you drive down country roads it is rare to not see at least one for sale sign outside a farm gate -- on many roads there are many such signs. Many of the farmers I have spoken to on PEI have had at least one person in their family get cancer, and many people feel strongly that this was the direct result of all the synthetic chemicals used to try to pump up production and continue competing with the giant farms that dominate the market. PEI also has a vibrant fishing community, but in the last ten to fifteen years fish kills have become more and more frequent. Heavy rains wash chemicals into waterways and out into the ocean. Fish wash up on the shore dead. People get cancer. Communities suffer. Most farms go under despite all attempts to increase productivity. Communities suffer more. We buy cheap food from the Superstore. Our farmers drive trucks that bring us cheap food grown on giant farms in other provinces. Our farmers go to the food bank to get food because they cannot feed their families.

Stephen Cousins and his son harvesting organic strawberries on Shepherd's Farm, PEI

You may be wondering when I am going to get to the point. Here it is. Yes. Organic food is slightly more expensive than conventional crops. But how much are you spending on health care? Our medical bills get higher and higher every year, parallel with our air getting more and more polluted and more and more chemicals turning up in our water. There is a reason why an organic potato starts sprouting if you wait too long to eat it and a conventional potato can sit there endlessly without sprouting -- the organic potato is still alive. If you cut it up, you could re-plant it, and it still has the capacity to grow new potatoes. Your conventional potato has lost the ability to do that. Yes, it is cheaper. It is also doused in chemicals that are harming our families, our soil, our water, and our wildlife. And I am not even talking about flavour here. Have you tasted the vegetables and fruit that we are getting for such a great price at the grocery store lately? Neither have I. There is, I find, very little to taste.

I don't know. You tell me. Is it not worth a little extra to know that our food is not undermining our own happiness and health? It is not worth a little extra to know that the farming methods that were used to grow our food did not result in women giving birth to children with birth defects? I know that times are tough right now, but I do not see them getting any easier by our continuing to exhaust our soils, cut down our forests, kill off our wildlife and make our families sick by ingesting synthetic chemicals.

The last time I was home in Cyprus, a few organic farmers were sprouting up here and there. They are not thriving, but they are succeeding, and their markets are growing. Standing at an organic winery in the hills outside Limassol with the owner, I looked out over a valley of abandoned vineyards. The owner of the winery told me that they wanted to increase production, but were having trouble finding enough grapes. Not enough grapes? On a Mediterranean island? I was saddened, but not surprised. Still, I do find it heartening to meet farmers that are trying a different approach. One that is economically viable and good for the environment and human health. It is a complex story, but one worth reflecting on. Every choice we make when we enter a grocery store has an impact somewhere in the world. On islands these choices have immediate, visible results because we only have so much land. The choices we make with our purchasing power are ethical choices. They will fuel land zoning policy and development practices. In Cyprus, when I buy local produce, I know I am supporting the preservation, on however small a scale, of local agriculture. It is part of what I value most about my home. In PEI, when I buy potatoes from the farmer's market, I know I am helping to keep a family farm in business. Community is part of what I value about PEI. Sure I eat a banana every now and then, but I do try to find organic bananas before I go out and buy Chiquita. And when I do eat a Chiquita, I try to be conscious of what my choice to do so is supporting.

I had an interview this morning with an organic chocolate company, Green & Black's. Their motto is: "created without compromise." They believe that when you treat the earth well, the earth gives back something of quality and value. Their farmers are in Belize and the Dominican Republic. They are assured a minimum price on their cocoa so that they have a certain degree of economic security. They are also given a premium because their beans are organic. The premium is used by local cooperatives to invest in infrastructure, education and community development. Their chocolate is divine.There are many other companies out there doing innovative things that result in delicious, healthy products that do not compromise our health, the health of our children or our environment.

What kinds of choices do you make when it comes to your food? Have you thought about how your purchasing power influences your environment, health, and community, or the environment, health and community of someone who lives on the other side of the world?